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Magick 101: Nu(i)t - Goddess Of The Sky And The Universe


  All my life since I was a kid, I felt within me my deep connection with Orion's Belt, Sun, Occultism and the Egyptian culture. I only began to connect the dots in 2004 and later in 2011, I was guided by the Higher Realms to the Great Beast, Aleister Crowley and more specifically, to his work Liber AL vel Legis or as widely known "the book of the Law", where the spirit of Nuit (or Nut), speaks directly to Aleister as is also written in the book.

  Due to my old programming of fear from the Abrahamic Religions and the prolonged abuse by my family in the name of religion (Orthodox Christians), I had a fear which kept me away from further investigating the work of Aleister Crowley, even though I felt an immediate connection and the feeling of truth for the first time in my life, so after my Dark Night Of The Soul (read more HERE) in 2014, I was ready to study and move with all my being into the knowledge and practice of ceremonial magick.

  For me personally, the male figure God (Yaldabaothwho is represented in the modern religions, is nothing more than a mechanism and an oppressor who is rules under the protocols of the Archonian programming, who belongs in duality and represents mostly evil elements, unlike the figure of Nuit, who in my experience, she is Loving and the Mother and Protector of All, that was hidden from all religions and until today, all the main religions are male dominant, with also an abusive behavior against the female energy and women in general. A pure sign of the remnants of the old, manipulated and decayed programming of slavery imposed by the race of Archons (El-ohim).

Taken from Wikipedia

  Nuit (alternatively Nu, Nut, or Nuith) is a goddess in Thelema, the speaker in the first Chapter of The Book of the Law, the sacred text written or received in 1904 by Aleister Crowley.

  Nut is an Egyptian sky goddess who leans over her husband/brother, Geb (Earth god). She is usually depicted as a naked woman who is covered with stars.

  Within this system, she is one-third of the triadic cosmology, along with Hadit (her masculine counterpart), and Ra-Hoor-Khuit, the Crowned and Conquering Child. She has several titles, including the "Queen of Infinite Space", "Our Lady of the Stars", and "Lady of the Starry Heaven". Nuit represents the infinitely-expanded circle whose circumference is unmeasurable and whose center is everywhere (whereas Hadit is the infinitely small point within the core of every single thing). According to Thelemic doctrine, it is the interaction between these two cosmic principles that creates the manifested universe similar to the gnostic syzygy.

Some quotes from the First Chapter of The Book of the Law (Liber AL vel Legis):
  • "Every man and every woman is a star." (AL I:3).
  • "Come forth, o children, under the stars, & take your fill of love!" (AL I:12).
  • "For I am divided for love's sake, for the chance of union." (AL I:29).
  • "The word of the Law is Θελημα. Who calls us Thelemites will do no wrong, if he look but close into the word. For there are therein Three Grades, the Hermit, and the Lover, and the man of Earth. Do what thou wilt shall be the whole of the Law." (AL I:39-40).
  • "For pure will, unassuaged of purpose, delivered from the lust of result, is every way perfect." (AL I:44).
  • "Invoke me under my stars! Love is the law, love under will. [...]" (AL I:57).
  • "I give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do I demand aught in sacrifice." (AL I:58).
  In The Equinox of the Gods (ch. 7, section 6), Crowley writes of Nuit in comparison to Christianity:"Nuit cries: "I love you," like a lover; when even John reached only to the cold impersonal proposition "God is love." She woos like a mistress; whispers "To me!" in every ear; Jesus, with needless verb, appeals vehemently to them "that labour and are heavy laden." Yet She who can promise in the present, says: "I give unimaginable joys on earth," making life worth while; "certainty, not faith, while in life, upon death," the electric light Knowledge for the churchyard corpsecandle Faith, making life fear-free, and death itself worth while: "peace unutterable, rest, ecstasy," making mind and body at ease that soul may be free to transcend them when It will."


The following are quotes from Crowley's commentaries to The Book of the Law.

  • "Note that Heaven is not a place where Gods Live; Nuit is Heaven, itself."
  • "Nuit is All that which exists, and the condition of that existence. Hadit is the Principle which causes modifications in this Being. This explains how one may call Nuit Matter, and Hadit Motion."
  • "It should be evident that Nuit obtains the satisfaction of Her Nature when the parts of Her Body fulfill their own Nature. The sacrament of life is not only so from the point of view of the celebrants, but from that of the divinity invoked."
Mythology

Main article: Nut (goddess)

  In Egyptian mythology, Nut was the sky goddess. She is the daughter of Shu and Tefnut.

  The sun god Ra entered her mouth after the sun set in the evening and was reborn from her vulva the next morning. She also swallowed and rebirthed stars. She was a goddess of death, and her image is on the inside of most sarcophagi. The pharaoh entered her body after death and was later resurrected.

  Nut (Ancient Egyptian: Nwt), also known by various other transcriptions, is the goddess of the sky, stars, cosmos, mothers, astronomy, and the universe in the ancient Egyptian religion. She was seen as a star-covered nude woman arching over the Earth, or as a cow. She was depicted wearing the water-pot sign (nw) that identifies her.

  The pronunciation of ancient Egyptian is uncertain because vowels were long omitted from its writing, although her name often includes the unpronounced determinative hieroglyph for "sky". Her name Nwt, itself also meaning "Sky", is usually transcribed as "Nut" but also sometimes appears in older sources as Nunut, Nent, and Nuit.

  She also appears in the hieroglyphic record by a number of epithets, not all of which are understood.

  A sacred symbol of Nut was the ladder used by Osiris to enter her heavenly skies. This ladder-symbol was called maqet and was placed in tombs to protect the deceased, and to invoke the aid of the deity of the dead. Nut and her brother, Geb, may be considered enigmas in the world of mythology. In direct contrast to most other mythologies which usually develop a sky father associated with an Earth mother (or Mother Nature), she personified the sky and he the Earth.

  Nut appears in the creation myth of Heliopolis which involves several goddesses who play important roles: Tefnut (Tefenet) is a personification of moisture, who mated with Shu (Air) and then gave birth to Sky as the goddess Nut, who mated with her brother Earth, as Geb. From the union of Geb and Nut came, among others, the most popular of Egyptian goddesses, Isis, the mother of Horus, whose story is central to that of her brother-husband, the resurrection god Osiris. Osiris is killed by his brother Set and scattered over the Earth in 14 pieces, which Isis gathers up and puts back together.

Myth of Nut And Ra

  Ra, the sun god, was the second to rule the world, according to the reign of the gods. Ra was a strong ruler but he feared anyone taking his throne. When he discovered that Nut was to have children, he was furious. He decreed, "Nut shall not give birth any day of the year." At that time, the year was only 360 days. Nut spoke to Thoth, god of wisdom, and he had a plan. Thoth gambled with Khonsu, god of the Moon, whose light rivaled that of Ra's. Every time Khonsu lost, he had to give Thoth some of his moonlight. Khonsu lost so many times that Thoth had enough moonlight to make five extra days. Since these days were not part of the year, Nut could have her children.

  She had five children: Osiris, later ruler of the gods and then god of the dead; Horus the Elder, god of war; Set, god of chaos and the desert; Isis, goddess of magic; and Nephthys, goddess of water. When Ra found out, he was furious. He separated Nut from her husband Geb for eternity. Her father, Shu, was to keep them apart. Nevertheless, Nut did not regret her decision.

Some of the titles of Nut were:

  Coverer of the Sky: Nut was said to be covered in stars touching the different points of her body.

  She Who Protects: Among her jobs was to envelop and protect Ra, the sun god.

  Mistress of All or "She who Bore the Gods": Originally, Nut was said to be lying on top of Geb (Earth) and continually having intercourse. During this time she birthed four children: Osiris, Isis, Set, and Nephthys. A fifth child named Arueris is mentioned by Plutarch. He was the Egyptian counterpart to the Greek god Apollo, who was made syncretic with Horus in the Hellenistic era as 'Horus the Elder'. The Ptolemaic temple of Edfu is dedicated to Horus the Elder and there he is called the son of Nut and Geb, brother of Osiris, and the eldest son of Geb.


  She Who Holds a Thousand Souls: Because of her role in the re-birthing of Ra every morning and in her son Osiris' resurrection, Nut became a key god in many of the myths about the afterlife.
In art, Nut is depicted as a woman wearing no clothes, covered with stars and supported by Shu; opposite her (the sky), is her husband Geb. With Geb, she was the mother of Osiris, Horus, Isis, Set, and Nephthys.

  Nut was the goddess of the sky and all heavenly bodies, a symbol of protecting the dead when they enter the afterlife. According to the Egyptians, during the day, the heavenly bodies—such as the Sun and Moon—would make their way across her body. Then, at dusk, they would be swallowed, pass through her belly during the night, and be reborn at dawn.

  Nut is also the barrier separating the forces of chaos from the ordered cosmos in the world. She was pictured as a woman arched on her toes and fingertips over the Earth; her body portrayed as a star-filled sky. Nut's fingers and toes were believed to touch the four cardinal points or directions of north, south, east, and west.

  Because of her role in saving Osiris, Nut was seen as a friend and protector of the dead, who appealed to her as a child appeals to its mother: "O my Mother Nut, stretch Yourself over me, that I may be placed among the imperishable stars which are in You, and that I may not die." Nut was thought to draw the dead into her star-filled sky, and refresh them with food and wine: "I am Nut, and I have come so that I may enfold and protect you from all things evil."

  She was often painted on the inside lid of the sarcophagus, protecting the deceased. The vaults of tombs were often painted dark blue with many stars as a representation of Nut. The Book of the Dead says, "Hail, thou Sycamore Tree of the Goddess Nut! Give me of the water and of the air which is in thee. I embrace that throne which is in Unu, and I keep guard over the Egg of Nekek-ur. It flourisheth, and I flourish; it liveth, and I live; it snuffeth the air, and I snuff the air, I the Osiris Ani, whose word is truth, in peace.''


Book of Nut

  The Book of Nut is a modern title of what was known in ancient times as The Fundamentals of the Course of the Stars. This is an important collection of ancient Egyptian astronomical texts, perhaps the earliest of several other such texts, going back at least to 2,000 BC. Nut, being the sky goddess, plays the big role in the Book of Nut. The text also tells about various other sky and Earth deities, such as the star deities and the decans deities. The cycles of the stars and the planets, and the time keeping are covered in the book.

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